Christ the Savior Orthodox Mission
Orthodox Church in America, Diocese of New England
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SUNDAY: SEPTEMBER 29TONE 6

15th Sunday after Pentecost 

Venerable Kyriacus the Hermit of Palestine

(October 1st, Protection of the Most Holy Theotokos)

Welcome.  Thank you for joining us in the Divine Liturgy.  Here are those portions of the liturgy that change from week to week. You are welcome to join with us in song and prayer.  Holy Communion is only given to Orthodox Christians who have prepared themselves by prayer, fasting, and recent confession. All present are welcome to partake of the blessed bread offered by the priest at the end of the service. You are also invited to join us for an Agape luncheon after the liturgy.

 

Protection of the Most Holy Theotokos

 

(at the Divine Liturgy)

Tone 6Troparion(Resurrection)

The Angelic Powers were at Thy tomb;

the guards became as dead men.

Mary stood by Thy grave,

seeking Thy most pure body.

Thou didst capture hell not being tempted by it.

Thou didst come to the Virgin, granting life.//

O Lord, Who didst rise from the dead, glory to Thee.  

 

Tone 1Troparion(Venerable Kyriakus)

Dweller of the desert and angel in the body,

Thou wast shown to be a wonder-worker, our God-bearing Father Kyriakus.

Thou didst receive heavenly gifts through fasting, vigil, and prayer;

healing the sick and the souls of those drawn to thee by faith.

Glory to Him who gave thee strength!

Glory to Him Who granted thee a crown!

Glory to Him Who through thee grants healing to all!

 

Tone 6 Kontakion(Resurrection)

When Christ God the Giver of Life,

raised all of the dead from the valleys of misery with His mighty hand,

He bestowed resurrection on the human race.//

He is the Savior of all, the Resurrection, the Life, and the God of all.

 

Tone 8Kontakion(Venerable Kyriakus)

The sacred Lavra honors thee as a mighty champion and helper,

and yearly celebrates thy memory.

As thou hast boldness before the Lord: preserve us from our enemies

so that we may sing: “Rejoice, thrice-blessed Kyriacus!”

 

Tone 6Prokeimenon

O Lord, save Thy people, and bless Thine inheritance! (Ps 27/28:9))

v: To Thee, O Lord, will I call. O my God, be not silent to me!  (Ps 27/28:1)

 

Epistle

2 Corinthians 4:6-15

[6] For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
[7] But we have this treasure in earthen vessels, that the excellencyof the power may be of God, and not of us.
[8] We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
[9] Persecuted, but not forsaken; cast down, but not destroyed;
[10] Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
[11] For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
[12] So then death worketh in us, but life in you.
[13] We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
[14] Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
[15] For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

Tone 6Alleluia, Alleluia, Alleluia!

v: He who dwells in the shelter of the Most High will abide in the shadow of the heavenly God. (Ps 90/91:1)  

 

v: He will say to the Lord: “My Protector and my Refuge; my God, in Whom I trust.” (Ps 90/91:2)

Gospel

Luke 6:31-36

[31] And as ye would that men should do to you, do ye also to them likewise.
[32] For if ye love them which love you, what thank have ye? forsinners also love those that love them.
[33] And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
[34] And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
[35] But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
[36] Be ye therefore merciful, as your Father also is merciful.

 

Communion Hymn

Praise the Lord from the heavens, praise Him in the highest! (Ps 148:1)

Alleluia, Alleluia, Alleluia!

Today, Sep. 29, we commemorate Venerable Cyriacus, Hermit of Palestine; Martyrs Dadas, Gabdelas and Kazdoa; Venerable Theophanes, the Merciful of Gaza; Saint Onuphrius of Gareji(Otar Machutadze in the world); and Saint Cyprian of Ustiug

 

(We celebrate this major feast on October 1st )

The Protection of the Most Holy Theotokos:

“Today the Virgin stands in the midst of the Church, and with choirs of Saints she invisibly prays to God for us. Angels and Bishops venerate Her, Apostles and prophets rejoice together, Since for our sake she prays to the Eternal God!”

This miraculous appearance of the Mother of God occurred in the mid-tenth century in Constantinople, in the Blachernaechurch where her robe, veil, and part of her belt were preserved after being transferred from Palestine in the fifth century.

On Sunday, October 1, during the All Night Vigil, when the church was overflowing with those at prayer, the Fool-for-Christ Saint Andrew (October 2), at the fourth hour, lifted up his eyes towards the heavens and beheld our most Holy Lady Theotokoscoming through the air, resplendent with heavenly light and surrounded by an assembly of the Saints. Saint John the Baptist and the holy Apostle John the Theologian accompanied the Queen of Heaven. On bended knees the Most Holy Virgin tearfully prayed for Christians for a long time. Then, coming near the Bishop’s Throne, she continued her prayer.

After completing her prayer she took her veil and spread it over the people praying in church, protecting them from enemies both visible and invisible. The Most Holy Lady Theotokos was resplendent with heavenly glory, and the protecting veil in her hands gleamed “more than the rays of the sun.” Saint Andrew gazed trembling at the miraculous vision and he asked his disciple, the blessed Epiphanius standing beside him, “Do you see, brother, the Holy Theotokos, praying for all the world?” Epiphanius answered, “I do see, holy Father, and I am in awe.”

The Ever-Blessed Mother of God implored the Lord Jesus Christ to accept the prayers of all the people calling on His Most Holy Name, and to respond speedily to her intercession, “O Heavenly King, accept all those who pray to You and call on my name for help. Do not let them go away from my icon unheard.”

Saints Andrew and Epiphanius were worthy to see the Mother of God at prayer, and “for a long time observed the Protecting Veil spread over the people and shining with flashes of glory. As long as the Most Holy Theotokos was there, the Protecting Veil was also visible, but with her departure it also became invisible. After taking it with her, she left behind the grace of her visitation.”

At the Blachernae church, the memory of the miraculous appearance of the Mother of God was remembered. In the fourteenth century, the Russian pilgrim and clerk Alexander, saw in the church an icon of the Most Holy Theotokos praying for the world, depicting Saint Andrew in contemplation of her.

The Primary Chronicle of Saint Nestor reflects that the protective intercession of the Mother of God was needed because an attack of a large pagan Russian fleet under the leadership of Askole and Dir. The feast celebrates the divine destruction of the fleet which threatened Constantinople itself, sometime in the years 864-867 or according to the Russian historian Vasiliev, on June 18, 860. Ironically, this Feast is considered important by the Slavic Churches but not by the Greeks.

The Primary Chronicle of Saint Nestor also notes the miraculous deliverance followed an all-night Vigil and the dipping of the garment of the Mother of God into the waters of the sea at the Blachernae church, but does not mention Saints Andrew and Epiphanius and their vision of the Mother of God at prayer. These latter elements, and the beginnings of the celebrating of the Feast of the Protection, seem to postdate Saint Nestor and the Chronicle. A further historical complication might be noted under (October 2) dating Saint Andrew’s death to the year 936.

The year of death might not be quite reliable, or the assertion that he survived to a ripe old age after the vision of his youth, or that his vision involved some later pagan Russian raid which met with the same fate. The suggestion that Saint Andrew was a Slav (or a Scythian according to other sources, such as S. V. Bulgakov) is interesting, but not necessarily accurate. The extent of Slavic expansion and repopulation into Greece is the topic of scholarly disputes.

In the PROLOGUE, a Russian book of the twelfth century, a description of the establishment of the special Feast marking this event states, “For when we heard, we realized how wondrous and merciful was the vision... and it transpired that Your holy Protection should not remain without festal celebration, O Ever-Blessed One!”

Therefore, in the festal celebration of the Protection of the Mother of God, the Russian Church sings, “With the choirs of the Angels, O Sovereign Lady, with the venerable and glorious prophets, with the First-Ranked Apostles and with the Hieromartyrs and Hierarchs, pray for us sinners, glorifying the Feast of your Protection in the Russian Land.” Moreover, it would seem that Saint Andrew, contemplating the miraculous vision was a Slav, was taken captive, and became the slave of the local inhabitant of Constantinople named Theognostus.

Churches in honor of the Protection of the Mother of God began to appear in Russia in the twelfth century. Widely known for its architectural merit is the temple of the Protection at Nerl, which was built in the year 1165 by holy Prince Andrew Bogoliubsky. The efforts of this holy prince also established in the Russian Church the Feast of the Protection of the Mother of God, about the year 1164.

At Novgorod in the twelfth century there was a monastery of the Protection of the Most Holy Theotokos (the so-called Zverinmonastery) In Moscow also under Tsar Ivan the Terrible the cathedral of the Protection of the Mother of God was built at the church of the Holy Trinity (known as the church of Saint Basil the Blessed).

 

 

On the Feast of the Protection of the Most Holy Theotokos we implore the defense and assistance of the Queen of Heaven, “Remember us in your prayers, O Lady Virgin Mother of God, that we not perish by the increase of our sins. Protect us from every evil and from grievous woes, for in you do we hope, and venerating the Feast of your Protection, we magnify you.”

Announcements

The Feast of the Protection of the Most Holy Theotokos is on Tuesday October 1. We will celebrate at Vespers on Wednesday, October 2.
The Book Group will meet Sunday October 6 after liturgy to discuss His Life is Mine. Please see Lisa to join the email list for more information.
The Parish Council will meet Sunday October 13.
Check out our Youtube channel at https://orthodoxmaine.org/parishlife

 

Christ the Savior Orthodox Mission

Orthodox Church in America, Diocese of New England

425 South Main Street, Brewer, ME 04412

orthodoxmaine.org

With the blessings of both hierarchs, we meet at St. Theresa's Catholic Church

Services:

Sundays starting at 9:40 am - 3rd Hour, 6th Hour, Divine Liturgy, followed by pot luck meal

Wednesday at 6:00 pm - 9th Hour, Vespers, followed by pot luck meal and Bible study

Confessions are available during Hours on Sunday or after Vespers.

Contact Information:

Rector: Father Scott Ceraphim,

207-478-3088, scottmitchell@yahoo.com

Parish Council President: Chris Maas,

207-924-4553, chrismaas@roadrunner.com

 

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